Today I was listening to Mike Church on his network Veritas and was struck by a topic he covered.
I have heard Mike talk about what is a just war and why America is involved here or there before. I have heard him mention that others have accused him of not being “conservative” or being anti-American and all that because of his stance and suggestion that perhaps we ought to think about these things a bit more. These are tired arguments I saw hurled at other conservative and moral voices beginning back in the mid-2000’s. Justin Raimondo received the same sort of reception for some of the same reasons.
In the legal world there is this notion of standing, essentially having an interest in something before one might be party to or bring an action. In Mike’s case, his standing is upon centuries of doctrine codified into church teachings and that eventually found there way into international law. Numerous treaties related to how nations conduct war and when are based upon the Christian doctrine of jus abellum, first theorized by Augustine of Hippo and fleshed out by Thomas Aquinas.
Mike has never “been there” and “done it”, he has almost certainly read something about it and talked to a few people that may have been there but his standing to make the case that many of America’s military engagements are unjust is based not upon personal experience, rather upon church doctrine and quite obviously Western tradition as manifested through laws, treaties and customs we have developed based upon the foundations of those teachings over centuries. That plus the fact that he is a tax-paying American citizen give him standing to have an opinion on these matters.
Still, there are the moans and groans from the crowd of “traitor”. It seems that historical facts are not enough of standing for some to accept these arguments.
If one is Protestant rather than Catholic and if you attended a more fundamental or evangelical church it is highly likely that you have never heard Augustine mentioned within the confines of your church. So why do you care what this Augustine guy said?
One might argue that this is America by God and we will not be hamstrung by international law, even if such law is buttressed by foundational principles of Western Culture itself. So why care about international law developed over decades based upon the Western tradition?
Perhaps you served an enlistment as a young Marine years ago and still puff out your chest when telling boot-camp stories to folks that will listen. I will not deny you that. Perhaps your grandfather served in WWII and after almost 80 years since that event he only tells the good stories – that is his prerogative and I would listen to his stories. Maybe still you knew or know someone that came back from Vietnam and spent much of their life with a sadness that they could not explain, a feeling of betrayal – perhaps you feel a little guilt and sadness about that. I have seen that, I understand it and I hate what was done to those men.
However, none of that should matter when talking about what is truly just and what is unjust, what we should do and what we should not do. Some of the above is based upon ignorance, others pride and the last shame. These are vices that ought not direct us to an understanding of right and wrong.
If, you are still in the camp that says a guy like Mike has no standing to speak to these issues and that his Catholic Saints have no say in how America
dictates to deals with the world. What say you of me? Do I have standing to speak to this issue?
Your humble writer is but a hypocrite of sorts. I spent 33 years in the Amy, 23 on active duty. I knew perhaps as early as Somolia and for certain no later than Bosnia that something was wrong – yet I still served, still took a paycheck and today I draw retirement.
I was pretty certain we had won, as best as one can win, the war in Afghanistan just a few weeks after it started. We had punished and diminished the folks that did us harm and that should have been that. We should have gone home and let them sort out the rest. And yet I still served.
I questioned why we should invade Iraq. I had been part of planning to “finish the job” way back in the mid-1990’s, we were just waiting for a reason. I saw through the WMD nonsense. Yet, still, I served.
One might ask why if I knew and believed these things as early as the mid-1990’s I continued to wear the uniform. That is a complex answer.
Robert E. Lee is quoted as stating a truism that I came to understand more and more as my career progressed.
“It is good that war is so horrible, or we might grow to like it.”
I did not spend each and every deployment safely ensconced on some well-bermed FOB perhaps taking an “adventurous” ride over to BIOP or some other well-fortified location. I spent much time embedded with, living beside, training and fighting with foreign forces.
I have seen people die, I have feared for my life and I have rejoiced at the countenance shown upon me when I escaped unscathed.
Lee’s quote could not be truer. Wrapped up in what real war is one finds a breadth of emotions more intense than I suspect is possible to replicate in any other way. All of the senses, all emotions and all of a person’s being can and does transcend into a hypersensitive, acutely alert and devastatingly feeling and acting being. Fear, anger, hate, love, compassion, confusion, surety, exhilaration, exhaustion, all in one moment’s breath felt more intensely that it seems possible. And after, nightmares, memories (fond and foul), hypervigilance, distrust, fear, anger and more. Sherman got only one thing right in his deplorable life, war is hell, but Lee got it more right, there is something appealing to the terribleness.
All of the above coupled with the fact that from a young age I knew that I was born to be in the military – there was never a question. I was once idealistic about it. Ronald Reagan did much to stoke my enthusiasm and encourage me to pick up a rifle and stand a post.
Once in, I decided that I would do as much good as possible. Perhaps for those I served with or those I led and maybe for those people who’s country I was occupying.
I recall in 2011, while a peon on a staff planning an operation in (or shall we say against) Libya I was one of the few that questioned if we even had the right to enact regime change based upon the limited scope of the UN resolution (and a clear understanding of first principles). Some of the lawyers said the same thing before they were replaced. In my own way, I tried.
I cannot recall the number of times, late at night over tea and pretending to smoke a proffered cigarette, I had a conversation about Christ with a Muslim I served beside. They always initiated it and it was always their attempt to convince me to convert – but in my way I thought my presence and those conversations had a purpose.
I even once tried to proselytize my profession.
There is more – my personal story is not the point. My point is I do have standing to talk about just and unjust wars if you will not accept Mike’s explanation. I picked up a rifle and I stood a post.
God created us all for a purpose, my life and my career were my purpose. Much like the Centurion in Mathew 8, I was a man under authority, doing what God created me to do.
Honor the servant but chastise, rebuke and hold the master accountable. It is simply not un-American to ask that our government engage in a less bellicose form of diplomacy. It is not anti-conservative to look at war as the last and perhaps least best option in most cases.
It is perhaps the converse. The most conservative and American thing we can do is ask why we make war and hold those actions to a standard accepted by the Christian Church and Western Culture in general for centuries.
There is a real cost to war and military action and it ought not be undertaken lightly.
I am not referring to mere dollars and cents, although considering that actions and expenditures today will burden our children and grandchildren, that in and of itself is not small concern.
It was the first week of November 2004. My team and I hunkered down in an apartment complex just north of the railroad tracks on the outskirts of Fallujah. The presidential election results were just in back in the States, Bush had won reelection which meant the operation to retake the city was a go (could not have casualties or collateral damage pre-election you know). Beginning near sundown, just after the election results were received, the entire city was engulfed in fire from all manner of ordinance. It made a million-dollar minute look like a small fireworks show, and it persisted for hours. I recall all the mosques in the city actively calling prayers all night throughout the barrage. I wondered what sort of folks would stand and fight in the face of such terrifying firepower.
We had a mission the next morning and knew the next days (it turned into weeks) would be grueling, therefore we needed a rest plan and sleep. We took turns sleeping in the various bedrooms. The apartment was that of a family of four. There were two children, they appeared to be perhaps eight or nine years of age. The bedroom I selected was that of a little girl. The family had left almost everything as they evacuated before the operation. The US had dropped leaflets for weeks telling the civilian population to leave, 300,000 or so left.
I lie there trying to sleep, listening to the prayers and the explosions and looking at the pictures, dolls and essentially the stuff of this family’s life sitting just as they left it. I imagined that they had perhaps a bag of small items each and did not know if they would ever see their home again. It was a difficult night as I imagined how I would feel as that father.
Were terrible things occurring in Fallujah? Yes! There was were torture houses, makeshift courts and execution rooms and all that. It was all terrible. The thing is, the people we fought in Fallujah came from around the world, they had migrated there for months and saw the city as the start of a great caliphate. They were there to fight us. The civilians were just caught in the middle.
Did retaking the city change the future history of Iraq for the better? You can judge that for yourself, but considering ISIS eventually established a caliphate much larger than just Al Anbar province I say no.
There are many other stories from other places The one above is sufficient I think to tell of the true cost.
Cost to young US troops, many who joined because they simply had no better options, some out of idealism or a sense of duty and others as a way to better themselves. These were young folks under authority doing what we, The American people, asked.
Cost to civilians in lands where we wage these wars.
Cost to the young ideologically motivated on the other side with conviction in their faith and a belief fighting the US is a holy thing.
Cost to spouses and children left alone temporarily or permanently because their military parent is deployed and/or killed.
Cost the the soul of our nation for waging wars willy-nilly without debating the temporal and eternal cost.
I picked up a rifle and I stood a post. I have standing to say there is a cost and we ought to think and pray more diligently before rushing into any war anywhere.